The life and the organization of the organic beings is in such a way that the organic beings make confusions with life. Life has its very clear organizations for he knows how to live. But, for he who does not know how to live, it becomes disorganized and the organic beings reign on fencing, on the fencing of life.
In order for life to be well formed, well constituted, firm, equilibrated to the good living, it is necessary that the organic beings and the organizations be all parallel or adequate to the manner that life is constituted; because life is also constituted of several organizations and several means of the power of life. The power of life rests on that which the organizations can correspon to in order to be equivalent to life.
What good does it do the living creature to have life, to live and do not know how to live? It does not do any good. Because the more one tries to organize oneself in life, the more one disorganizes oneself, and disorganizing oneself, more and more the suffering has been engulfing us.
It is like the tide, always against the tide, in a stormy sea. And so, these tempests that prevail on the life of the living creature, that sinks this precious life, by these storms made because of not knowing how to live, and the living creature remains imagining and saying: "The more I look for the good, the more it gets distant from me, the farther it becomes or maybe in the infinite, because I cannot see what I am going to do out of life." And the living creature remains in this bitter twilight, in this dream of a desperate sufferer, in this dreams of tears, in this infernal nightmare, thinking about am infinitude of things and not knowing how to solve his ideal.
(From the 1srt UNIVERSE IN DISENCHANTMENT Book, SUPERIOR RATIONAL)
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